Lithuanian Man Kills Corrupt Pedophile Jew Judge

Lithuanian Dad Kills Judge For Molesting His 3 Yr Old

Judge Dreadful Killer A World Hero
Austria Times
10-18-9

A dad who shot dead a judge and a senior politician because they molested his three-year old daughter has becomea national hero after going on the run in Lithuania.

Horrified Drasius Keyds, 37, gunned down the perverted pair on Monday after police turned a deaf ear to his pleas for justice for his tortured tot.

Now in hiding, Keyds has become a hero on YouTube and Facebook with hundreds of thousands of fans from all over the world pledging support.

"You are a hero to all of us," reads one Facebook message. "What you did is nothing but justice."

Mugs and t-shirts with his image on them have begun appearing alongside the logo "Drasius: Lone-avenger".

Keyds' nightmare began a year ago when daughter Deimantela told him about a meeting set up by his then fiancee with judge Jonas Furmanavicziusa and the Speaker of Lithuania's parliament , Andrius Us. [Based on the way these names have been misspelled, I'd say both men are Jews and the misspellings were intentionally made to make it difficult to prove their ethnicity via a google search - "Andrius is no doubt Andreas, and the proper spelling for the other judge is "Furmanavicius" [26,000 google hits], not Furmanavicziusa [Two google hits]. Jews do this ALL THE TIME, in fact, you should automatically assume that any Jew accused of anything, will have an intentionally misspelled first name, surname, or both.]

The pair allegedly raped and abused the youngster who reported her ordeal to her father.

But a year long campaign for a police investigation failed when detectives told Keyds there was not enough evidence to proceed with a case.

Now the fugitive dad is being offered a safe haven in neighbouring countries like Poland.

Parliamentary deputy speaker Stefan Niesioowski said: "This is a clear case of incompetent law enforcement on the original crime."

Kapparot: The Chicken Holocaust

Farmers beware! Lock up your poultry, the Chicken Holocaust is upon us! Yom Kippur begins at sundown on Sunday September 27 and ends at nightfall on Monday September 28! Untold thousands of chickens will suffer unspeakable deaths at the hands of jews seeking atonement for their own sins!

Kapparot is a cruel and sadistic animal sacrifice ritual in which the "sins" and misdeeds of a jew are symbolically transferred to a fowl. It is practiced on the eve of Yom Kippur.

During the vile and vicious ritual, selections of semitic scripture from Isaiah 11:9, Psalms 107:10, 14, and 17-21, and Job 33:23-24 are muttered in Hebrew while a live rooster (for a male) or a hen (for a female) is held above the jew's head and swung in a circle three times and the jew exclaims: "This is my exchange, my substitute, my atonement; this rooster (or hen) shall go to its death, but I shall go to a good, long life, and to peace." The jew then brutally slaughters the chicken, under the belief that the fowl will take on any misfortune that might otherwise occur to the jew who has taken part in the ritual, in punishment for his or her "sins".

In other words, the chickens must suffer for the misdeeds of the jews. Doesn't sound like a very good deal for the chickens.

Oh, yeah... PETA is pissed.

Sen. Johnny Isakson Campaigns To Block Action Against Israel For Human Rights Atrocities And War Crimes

Washington, DC

Georgia senator Johnny Isakson and senator Kristen Gillibrand of New York are campaigning on behalf of the terrorist state of Israel to prohibit discussion of the findings of the recent "Goldstone Report" throughout current meetings of the United Nations Human Rights Council in an effort to cover up war crimes committed by Israel against Palestinians in the Gaza Strip.

A letter to Secretary of State Hillary Clinton states, "We hope you will succeed in your efforts to ensure that consideration of the report at the current meetings of the U.N. Human Rights Council will not provide an opportunity for Israel’s critics to unfairly use the Council and the report to bring this matter to the U.N. Security Council".

Although, officially, the letter is being circulated by the offices of Gillibrand and Isakson, it is believed to have originated from a zionist extremist group, the American Israel Public Affairs Committee. Isakson is a rabid zionist with a long record of support for the Israeli terrorists. (See Isakson's March 2008 AIPAC speech here.)

The report is the result of the UN Human Rights Council investigation into war crimes and atrocities against Palestinian civilians by the Israeli Defense Force (IDF), specifically Israel's "Operation: Cast Lead" which was executed during last winter's Gaza war. The investigation commission was headed by Judge Richard Goldstone, of South Africa. The Goldstone Report was released last week and charges Israel with numerous war crimes. The 575 page Advance Edited Version of the report is availible at the link below.

GOLDSTONE REPORT (PDF)

More about the Goldstone Report from LinkTV's Mosaic Intelligence Report:

(Warning: This Video Contains Graphic Images)

Georgians are urged to contact Sen. Isakson at his offices in Atlanta and Washington, DC and express their opinions on Israel's accountability for war crimes (or the overtly biased lack thereof).

United States Senate
120 Russell Senate Office Building
Washington, DC 20510
Tel: (202) 224-3643
Fax: (202) 228-0724

One Overton Park, Suite 970
3625 Cumberland Blvd
Atlanta, GA 30339
Tel: (770) 661-0999
Fax: (770) 661-0768

Is Your Mouth A Little Weak? - An Essay By Patrick Grimm

We have no free speech in any meaningful sense. Any academic can boast of the fact that he is a Marxist/Leninist or a Communist ideologue. But let one professor claim himself a National Socialist or an adherent to an ideology of nationalism in any meaningful sense, and he will be driven into oblivion.

The Communist Left controls the institutions, the government and the think tanks. This is due to the Jewish onslaught. The radical Jews, along with their minions in the socialist media now grip America by the hairs of her collective head. Any nationalism, and for that matter, any racialism that dares to upset the Jewish apple cart (if you can imagine the shiftless Jews growing produce) is squelched, is quelled with a vehemence rivaling Stalin’s most extreme excesses.

The Jews want to destroy whiteness. They desire more than anything else, for the white race to voluntarily extinguish itself, without guns, without war, with tumult, to choose, out of guilt and self-flagellation, to bring about its own expiration date.

Our free speech is null and void. Though it may be a few more months before the swine flu hysteria wears off and Jews turn America into a FEMA camp totalitarian society worthy of Trotsky and Lenin’s wet dreams, we are done. We are a country betrothed with the legacy of a Hidden Tyranny we dare not identify, much less fight openly. Dare I say I am pessimistic about our prognosis thus far. We don’t have the intestinal fortitude to shake ourselves free of our Marxist/Leninist overlords and yes, Zionist Jewish masters, who dictate what our proper behavior should be.

Is your mouth a little weak? When you open it to speak? Of course it is. You have been conditioned, lulled into a love of the soft tyranny of Jewish demands. The valentine has been ripped from out your chest. The love of your people has been jettisoned from your beating breast. You would rather become a prisoner of your own fear than dare to stand against the anti-freedomist Jews who now threaten to tear your cowardly heart from out your rib cage.

Stand, dear white soul, stand. Or would you rather be yanked into the maelstrom of a Jewish-induced insanity? Recall the three most influential thinkers of the 20th century. Athwart the last one hundred years stand three intellectuals. They are Marx, Freud and Darwin. The first two are Jewish hacks. The third is the only “survivalist” worthy of still citing as much as a footnote in the history of ideas.

Our free speech has been ripped from the moorings of the Magna Carta and the Constitution. Why? Because the Jew believes in neither of these documents. He believes in nothing, nay not self-sacrifice, nay not logic or reason. He believes in egotism writ large and nothing more than the nationalism that is his own. Every other nation must be crushed beneath the boot of Talmudic totalitarian tyranny. Is this enough to elicit your righteous anger and your white European fury? I doubt it. For it has been smothered like a candle in a windstorm. It has been silenced amidst the vortex of pragmatism and practicality worthy of a Puritanical Jewish wannabe Self-Chosenist.

We have no free speech. We have politeness and apologies and self-loathing. What we don’t have are the stuff that will save us. What we have in excess are the traits that guarantee that the internationalist, Marxist/Leninist/Zionist Jew can play upon both our sympathies and our hubris, bending our future to his will, his way and his wickedness.

http://newsfromthewest.blogspot.com/2009/05/is-your-mouth-little-weak.html

Pasque di sangue - Blood Passover

The following translation was performed free of charge to protest an injustice: the destruction by the ADL of Ariel Toaff’s BLOOD PASSOVER on Jewish ritual murder. The author is the son of the Chief Rabbi of Rome, and a professor of Jewish Renaissance and Medieval History at Bar-Ilan University in Israel, just outside Tel Aviv.

Dr. Toaff is uniquely qualified to write this book, being thoroughly familiar with the derivative literature in English, French, German and Italian, as well as the original documentary sources in Latin, Medieval Italian, Hebrew and Yiddish. This is not something he worked on in secret. On the contrary, he worked on it openly with his university students and colleagues in Israel for several years; one of his students was even going to publish a paper on the subject. The author is extremely careful about what he says, and his conclusions must be taken seriously. It reads like a detective story.

If it had been published in Israel, in Hebrew, no one would have cared. There are large bodies of literature in Hebrew that Jews do not wish Gentiles to know about. But Dr. Toaff’s announcement of its publication in Italy, in Italian, raised a worldwide firestorm of fury. Under unbearable pressure, the book was withdrawn from publication, and is not to be re-issued.

* * *

Dr. Toaff's Blood Passover was translated into English by Gian Marco and Pietro Gianetti. The translation of the Preface is presented here along with a link to the complete book translated into English.

Preface

Ritual homicide trials are a difficult knot to unravel. Most researchers simply set out in search of more or less convincing confirmation of previously developed theories of which the researcher himself appears firmly convinced. The significance of any information failing to fit the preconceived picture is often minimized, and sometimes passed over entirely in silence. Oddly, in this type of research, that which is to be proven is simply taken for granted to begin with. There is a clear perception that any other attitude would involve hazards and repercussions which are to be avoided at all costs.

There is no doubt that the uniformity of the defendant’s confessions, contradicted only by variants and incongruities generally relating to details of secondary importance, was assumed by the judges and so-called "public opinion" to constitute “proof” that the Jews, characterized by their great mobility and widespread dispersion, practiced horrible, murderous rituals in hatred of the Christian religion. The stereotype of ritual murder, like that of profanation of the Host and cannibal sacrifice, was present in their minds from the outset, suggesting to both judges and inquisitors alike the possibility of extorting symmetrical, harmonious and significant confessions, triggering a chain reaction of denunciations, veritable and proper manhunts and indiscriminate massacres.

While attempts have been made, in certain cases, to reconstruct the ideological mechanisms and underlying theological and mythological beliefs, with their theological and mythological justifications, which rendered the persecution of the Jews possible as the practitioners of outrageous and blood-thirsty rituals, particularly in the German-speaking countries of Europe, little or nothing has been done to investigate the beliefs of the men and women accused -- or who accused themselves -- of ritual crucifixion, desecration of the host, haematophagy [eating of blood products] and cannibalism.

On the other hand -- if an exception be made for the first sensational case of ritual crucifixion, which occurred in Norwich, England, in 1146, or the equally well-known “blood libel” case at Trent, Italy, in 1475 -- the trial records and transcripts (usually referred to under the generic term “historical documentation”) constitute, in actual fact, very poor and often purely circumstantial evidence, highly condensed in form and very sparse in detail, totally insufficient for research purposes. Perhaps for this very same reason, that which is missing is often artificially added, assumed or formulated as a hypothesis, in the absence of any explicit probative evidence one way or another (i.e., in the desired direction); in the meantime, the entire matter is immersed in a tinted bath, from which the emerging image is superficial at best, enveloped in a cloud of mystery, with all the related paraphernalia from a distant past, and must remain forever incomprehensible to researchers intent on examining these problems through the application of anachronistic interpretive categories. These efforts -- obviously unreliable -- are generally performed in good faith. Or, more exactly, almost always in good faith.

Thus, in Anglo-Saxon (British and American) historical-anthropological research on Jews and ritual murder (from Joshua Trachtenberg to Ronnie Po-Chia Hsia), magic and witchcraft traditionally feature among the favorite aspects under examination. This approach, for a variety of reasons, is enjoying an extraordinary rebirth at the present time. But that which seems to obtain a high degree of popularity at the moment is not necessarily convincing to meticulous scholars, not content with superficial and impressionistic responses.

Nearly all the studies on Jews and the so-called “blood libel” accusation to date have concentrated almost exclusively on persecutions and persecutors; on the ideologies and presumed motives of those same persecutors: their hatred of Jews; their political and/or religious cynicism; their xenophobic and racist rancor; their contempt for minorities. Little or no attention has been paid to the attitudes of the persecuted Jews themselves and their underlying patterns of ideological behavior – even when they confessed themselves guilty of the specific accusations brought against them. Even less attention has been paid to the behavioral patterns and attitudes of these same Jews; nor have these matters been considered worthy even of interest, attention or serious investigation. On the contrary: these behavioral patterns and attitudes have simply been incontrovertibly dismissed as non-existent -- as invented out of whole cloth by the sick minds of anti-Semites and fanatical, obtusely dogmatic Christians.

Nevertheless, although difficult to digest, these actions, once their authenticity is demonstrated or even supposed as possible, should be the object of serious study by reputable scholars. The condemnation, or, alternatively, the aberrant justification of these rituals cannot be imposed upon researchers as the sole, and banal, options. Scholars must be permitted the possibility of attempting serious research on the actual, or presumed, religious, theological and historical motivations of the Jewish protagonists themselves. Blind excuses are just as worthless as blindly dogmatic condemnation: neither can demonstrate anything other than that which already existed in the mind of the observer to begin with. It is precisely the possibility of evading any clear, precise and unambiguous definition of the reality of ritual child murders rooted in religious faith which has facilitated the intentional or involuntary blindness of Christian and Jewish scholars alike, both pro- and anti-Jewish.

Any additional example of the two-dimensional “flattening” of Jewish history, viewed exclusively as the history of religious or political “anti-Semitism” at all times, must necessarily be regretted. When “one-way” questions presuppose “one-way” answers; when the stereotype of “anti-Semitism” hovers menacingly over any objective approach to the difficult problem of historical research in relation to Jews, any research ends up by losing a large part of its value.

All such research is thus transformed, by the very nature of things, into a “guided tour” conducted against a fictitious and unreal background, in a “virtual reality show” intended to produce the desired reaction, which has naturally been decided upon in advance.

As stressed above, it is simply not permissible to ignore the mental attitudes of the Jews who were tried, tortured and executed for ritual murder, or persecuted on the same charge. At some point, we must ask ourselves whether the “confessions” of the defendants constitute exact records of actual events, or merely the reflection of beliefs forming part of a symbolic, mythical and magical context which must be reconstructed to be understood. In other words: do these “confessions” reflect merely the beliefs of Gentile judges, clergy and populace, with their private phobias and obsessions, or, on the contrary, of the defendants themselves? Untangling the knot is not an easy or pleasant task; but perhaps it is not entirely impossible.

In the first place, therefore, we must investigate the mental attitudes of the Jews themselves, in the tragic drama of ritual sacrifice, together with the accompanying religious beliefs and superstitious and magical elements. Due attention must be paid to the admissions which made historical and local context, identifiable within a succession of German-speaking territories on both sides of the Alps, throughout the long period from the First Crusade to the twilight of the Middle Ages. In substance, we should investigate the possible presence of Jewish beliefs relating to ritual child murders, linked to the feast of Passover, while attempting to reconstitute the significance of any such beliefs. The trial records, particularly the minutely detailed reports relating to the death of Little Simon of Trent, cannot be dismissed on the assumption that all such records represent simply the specific deformation of beliefs held by the judges, who are alleged to have collected detailed but manipulated confessions by means of force and violence to ensure that all such confessions conformed to the anti-Jewish theories already in circulation at the time.

A careful reading of the trial records, in both form and substance, recall too many features of the conceptual realities, rituals, liturgical practices and mental attitudes typical of, and exclusive to, one distinct, particular Jewish world – features which can in no way be attributed to suggestion on the part of judges or prelates – to be ignored. Only a frank analysis of these elements can make any valid, new and original contribution to the reconstruction of beliefs relating to child sacrifice held by the alleged Jewish perpetrators themselves -- whether real or imagined – in addition to attitudes based on the unshakeable faith in their redemption and ultimate vengeance against the Gentiles, emerging from blood and suffering, which can only be understood in this context.

In this Jewish-Germanic world, in continual movement, profound currents of popular magic had, over time, distorted the basic framework of Jewish religious law, changing its forms and meanings. It is in these "mutations" in the Jewish tradition – which are, so to speak, authoritative – that the theological justifications of the commemoration [in mockery of the Passion of Christ] is to be sought, which, in addition to its celebration in the liturgical rite, was also intended to revive, in action, vengeance against a hated enemy continually reincarnated throughout the long history of Israel (the Pharaoh, Amalek, Edom, Haman, Jesus). Paradoxically, in this process, which is complex and anything but uniform, elements typical of Christian culture may be observed to rebound -- sometimes inverted, unconsciously but constantly -- within Jewish beliefs, mutating in turn, and assuming new forms and meanings. These beliefs, in the end, became symbolically abnormal, distorted by a Judaism profoundly permeated by the underlying elements and characteristic features of an adversarial and detested religion, unintentionally imposed by the same implacable Christian persecutor.

We must therefore decide whether or not the alleged “confessions” relating to the crucifixion of children the evening before Passover; the testimonies relating to the utilization of Christian blood in the celebration of the feast of the Passover, represent, in actual fact, mere myths, i.e., beliefs and ideologies dating far back in time; or actual ritual practices, i.e., events which actually occurred, in reality, and were actually celebrated, in prescribed and consolidated forms, with their more or less fixed baggage of formulae and anathemas, accompanying the magical practices and superstitions which formed an integral part of the mentality of the Jews themselves.

In any case, I repeat, we should avoid the easy short-cut of considering these trials and testimonies only as projections -- extorted from the accused by torture and other coercive methods, both psychological and physical -- of the stereotypes, superstitions, fears and beliefs of the judges and populace. Such a method would trigger a process inevitably leading to the dismissal of these same testimonies as “valueless documents with little basis in reality”, except as “indications of the obsessions of a Christian society” which saw, in the Jew, merely a “distorted mirror image” of its own defects. This task appears to have seemed absolutely prohibitive to many scholars, even famous ones, well-educated men of good will, having concerned themselves with this difficult topic.

First, Gavin Lanmuir, who, starting from the facts of Norwich, England, considers the crucifixion and ritual haemotophagia, which appear in two different phases of history, as simply the cultivated and interested inventions of ecclesiastical groups, denying the Jews any role at all except a merely passive one, devoid of responsibility.

Lanmuir was later followed by Willehad Paul Eckert, Diego Qualiglioni, Wolfgang Treue and Ronnie Po-Chia Hsia, who, although examining the phenomenon of ritual child murder from different points of view, intelligently and competently, starting with the late Middle Ages, paying particular attention to the Trent trial documentation, considered it all tout court and often a priori a baseless libel, an expression of hostility on the part of the Christian majority against the Jewish minority.

According to the point of view adopted by these researchers, the inquisitor’s interrogation methods and tortures served no purpose other than to orchestrate a completely harmonious confession of guilt, i.e., of adherence to a truth already existing in the minds of the inquisitors. The use of leading questions and a variety of stratagems, including, in particular, refined torture, were intended to force the defendants to admit that the victim had indeed been kidnapped and tortured according to Jewish ritual, and finally killed in hatred of the Christian faith. The confessions are said to be obviously unbelievable, since the murders were allegedly committed to permit the ritual use of Christian blood, in violation of the Biblical prohibition against the ingestion of blood, a prohibition scrupulously observed by all Jews. As to torture, it is best to recall that its use in the municipalities of northern Italy, at least from the beginning of the 13th century, was regulated, not only by tractate, but by statute as well. As an instrument for determining the truth, torture was permitted in the presence of serious and well-justified clues in cases in which it was considered truly necessary by the podestà [magistrate] and judges. All confessions extorted in this manner, to be considered valid, had to be corroborated by the inquisitor, later, under normal conditions, i.e., in the absence of physical pain or even the threat of renewed torture. These procedures, while unacceptable in our eyes today, were therefore in fact normal, and seem to have been observed in the case of the Trent trials.

Israel Yuval, following in the footsteps of Cecil Roth’s stimulating pioneering study, is more critical and seems more open-minded. Yuval stresses the link between the “blood libel” accusation and the phenomenon of the mass suicides and child murders during the German Jewish communities during the First Crusade. The picture which emerges is one of Ashkenazi Jewry’s hostile and virulent reaction against surrounding Christian society, a reaction finding expression, not only in liturgical invective, but above all, in the conviction that the Jews themselves were capable of compelling God to wreak bloody revenge against their Christian persecutors, thus bringing redemption closer. More recently, Yuval very relevantly demonstrated that the Ashkenazi responses to ritual murder accusations were surprisingly weak.

These responses, whenever they were recorded, contained not the slightest rejection of the probative evidence; rather, they consisted of a mere tu quoque of the accusation against Christians: "Nor are you, yourselves, exempt from guilt of ritual cannibalism". As Yuval wrote, David Malkiel had already noted the manner in which phenomenal prominence was given to the scene, described in a secondary Midrash even in the illustrations of the Passover Haggadah of the German Jewish communities, to the scene, of the Pharaoh taking a health-giving bath in the blood of cruelly massacred Jewish children. The message, which cast not the slightest doubt upon the magical, therapeutic effectiveness of children’s blood, seemed intended to turn the accusation around. “It is not we Jews, or, if you wish, not just we Jews, who have committed such actions; the enemies of Israel in history have been guilty of these things as well, in which case it was Jewish children who were the innocent victims”.

Any showing that these murders, celebrated in the Passover ritual, represented, not just myths, i.e., more or less consistently widespread, consistent religious beliefs, but, rather, actual rites, pertaining to organized groups and forms of worship which were actually practiced, requires a respect for due methodological prudence. The existence of this phenomenon, once it is unequivocally proven, must be viewed within its historical, religious and social context, not to mention the geographical environment in which it is presumably said to have found expression, with all the related and peculiar characteristics which cannot be replicated elsewhere. In other words, we must attempt to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German-speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era), as the expression of collective adjustment of Jewish groups and a presumed desire on the part of God in this sense, or as the irrational instrument of pressure to reinforce that desire [on the part of God], as well as in the mass suicides and child murders "for the love of God", during the First Crusade.

In this research, we should not be surprised to find customs and traditions linked to experiences which did not exist elsewhere: experiences which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. Action and reaction: instinctive, visceral, virulent, in which children, innocent and unaware, became the victims of God’s love and vengeance. The blood of children, bathing the altars of a God considered to be in need of guidance, sometimes, of impatient compulsion, impelling Him to protect and to punish.

At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakhah, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. There can be no doubt, it seems to me, that, that, once the tradition became widespread, the stereotypical image of Jewish ritual child murder continued inevitably to take its own course, out of pure momentum. Thus, the Jews were accused of every child murder, much more often wrongly than rightly, especially if discovered in the springtime. In this sense, Cardinal Lorenzo Ganganelli, later Pope Clement XIV, was correct in his famous report, in both his justifications and his “distinctions”.

The records of the ritual murder trials should be examined with great care and with all due caution. In connection with the witchcraft trials, Carlo Ginzburg pointed out that the defendants (or victims), in a “show trial” of this type,

“…ended up by losing all sense of their own cultural identity, as a result of the acceptance, in whole or in part, by violence or apparently out of spontaneous free choice, of the hostile stereotype imposed by their persecutors [i.e., a sort of Medieval “Stockholm Effect”]. Anyone who fails to conform by simply repeating the results of these findings of historical violence must seek to work upon the rare cases in which the documentation is not just formally set forth in question and answer form; in which, therefore, one may find fragments relatively immune from distortions of the culture which the persecution was intent upon blotting out".

The Trent trials are a priceless document of this very kind. The trial records -- especially, the cracks and rifts in the overall structure permitting the researcher to distinguish and differentiate, in substance, not just in form, between the information provided by the accused and the stereotypes imposed by the inquisitors -- are dazzlingly clear. This fact cannot be glossed over or distorted by means of preliminary categorizations of an ideological or polemical nature, intended to invalidate those very distinctions. In many cases, everything the defendants said was incomprehensible to the judges – often, because their speech was full of Hebraic ritual and liturgical formulae pronounced with a heavy German accent, unique to the German Jewish community, which not even Italian Jews could understand; in other cases, because their speech referred to mental concepts of an ideological nature totally alien to everything Christian. It is obvious that neither the formulae nor the language can be dismissed as merely the astute fabrications and artificial suggestions of the judges in these trials. Dismissing them as worthless, as invented out of whole cloth, as the spontaneous fantasies of defendants terrorized by torture and projected to satisfy the demands of their inquisitors, cannot be imposed as the compulsory starting point, the prerequisite, for valid research, least of all for the present paper. Any conclusion, of any nature whatsoever, must be duly demonstrated after a strict evaluation and verification of all the underlying evidence sine ira et studio, using all available sources capable of confirming or invalidating that evidence in a persuasive and cogent manner.

The present paper could not have been written without the advice, criticism, meetings and discussions with Dani Nissim, a long-time friend, who, in addition to his great experience as a bibliographer and bibliophile, made available to me his profound knowledge of the history of the Jewish community of the Veneto region, and of Padua in particular. The conclusions of this work are nevertheless mine alone, and I have no doubt that that the above named persons would very largely disagree with them. I have engaged in lengthy discussions of the chapters on the Jews of Venice with Reiny Mueller, over the course of which I was given highly useful suggestions and priceless advice. Thanks are also due to the following persons for their assistance in the retrieval of the archival and literary documentation; for their encouragement and criticism, to Diego Quaglioni; Gian Maria Varanini; Rachele Scuro; Miriam Davide; Elliot Horowitz; Judith Dishon; Boris Kotlerman and Ita Dreyfus.

Grateful thanks are also due to those of my students who participated actively in my seminars on the topic, held at the Department of Jewish History at Bar-Ilan University (2001-2002 and 2005-2006), during which I presented the provisional results of my research. First and foremost, however, I wish to thank Ugo Berti, who persuaded me to undertake this difficult task, giving me the courage to overcome the many foreseeable obstacles which stood in the way.

The complete English translation of Blood Passover by Dr. Ariel Toaff can be found at the link below.

Blood Passover

Passover begins at sundown on Wednesday April 8, 2009 and ends at nightfall on Thursday April 16, 2009.

Atlanta Jews Unscathed By Madoff Ponzi Scheme

Atlanta, Georgia

Jews across Atlanta are rejoicing that they were not victims of fellow loxist Bernard Madoff's $50 billion dollar ponzi scheme which brought financial ruin to numerous jews across the United States.

The Atlanta Journal has reported that Steve Rakitt, of the Jewish Federation of Greater Atlanta, said his organization “had no exposure to Madoff indebtments".

Representatives for two other jewish owned Atlanta firms, the Atlanta Falcons owned by Arthur Blank, and Home Depot which was founded by Blank and fellow khazar Bernie Marcus also say they escaped any financial damage in the Madoff scheme.

Madoff scammed numerous jewish groups across the nation including Yeshevia University which lost approximately $110 million and Hadassah: The Women's Zionist Organization of America which reported losses of around $90 million.

Bill Nigut, the Southeast regional director of the Anti Defamation League (a jewish terrorist organization originally founded to support jewish pedophile and murderer Leo Frank), whined "The irony of all of this is that the most visible victims at least of Madoff are jewish and yet it is the anti-semitic extremists out there who will hold up Madoff as another example of why you can’t trust the jewish business community which, of course, is an outrageous accusation.”

What Nigut pretends to not realize is that the Madoff scheme demonstrates that jews really don't care who they harm as long their actions result in a personal gain for themselves.

Cynthia McKinney Attacked By Zionist Jews

Cyprus

Vicious jews from the Israeli navy have attacked a yacht attempting to bring aid to Palestinian victims of the recent Israeli genocide assaults against the Palestinian people in the zionist occupied Gaza Strip.

Cynthia McKinney, former congresswoman from Georgia and recent Green Party presidential candidate, along with members of the California based Free Gaza Movement were aboard the yacht, "Dignity", when the vessel was rammed by an Israeli navy boat in efforts to halt delivery of much needed medical supplies which the group was delivering to the victims of the oppressive zionists occupiers of the Palestinian homeland.

"Our boat was rammed three times, twice in the front and once on the side" McKinney told reports on Tuesday, "Our mission was a peaceful one. Our mission was thwarted by the aggressiveness of the Israeli military".

The 66 foot yacht sustained substantial damage to the bridge, hull and engine room. Paul Larudee, one of the co-founders of the Free Gaza group says that the boat will be repaired.

Jonathan Peled, jew spokesman from the Israeli Embassy in Washington DC defended the violent actions perpetrated by the jews aboard the Israeli navy craft. "We see all these ships as pure propaganda, they have journalists on them and all kinds of other people who are basically coming to provoke." Peled said.

Billy The Heretic & Mitzvahs And Purims

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The Jews have a lexicon which includes many terms having to do with their ideo-political actions. This lexicon grows out of Pharisaical Judaism and finds it's way, via the rabbis and their synagogues, into the political movements, Communist and Zionist, which modern Jews have brought into the world. It reflects the Torah, the law of Moses, and the peculiar interpretations given to the Mosaic tradition by the rabbis and scholars in the Talmud, the Mischnah and the Gemara, which are themselves commentaries on the Torah. In this regard it is interesting to note that the Mischnah is a direct commentary on the Torah, and the Gemara a commentary on the Mischnah; and as the Jews have seized the legal systems in the English-speaking nations, one will also notice that the courts comment on and interpret the basic constitutions while the law schools comment on the decisions of the courts.

The term Purim will be recognized as emanating from the Book of Esther. Probably during the reign of King Xerxes of Persia, it is said that the king put away his Aryan Persian wife and took Esther, a Jewess, as his queen. The main opposition to this liaison was the Persian prime minister, Haman, who saw in the rise of Esther and her uncle, Mordecai, a threat to the security of the Persian state. Haman had a plan to thwart the Jewish powergrab and the influence Esther had over the king by divulging the treason and corruption that old Mordecai was carrying on right under the king's nose, of course using the protection of his niece, Queen Esther. Remember that it is a Jewish strategy to undermine the states of Aryans through marriages of kings, princes and noblemen to Jewesses. No one can be quite certain of the number of such marriages, but it has become fairly plain that the European nobility are riddled with them. The noble houses of Europe are no longer in the vanguard of protection of Aryan values; Hitler was aware of this fact, which explains why he did not trust the nobility to act in the interest of the German Reich above all else.

Getting wind of Haman's plan to unseat the Jews from their positions of control, Esther and Mordecai denounced the loyal prime minister to the king, Esther even charging that Haman had made a pass at her, an act of treason wherein royalty was involved. The king ordered Haman hanged on the spot, and the Jews were commissioned to wipe out all of Haman's kinsmen and liegemen, every last friend and supporter throughout Persia, some 75,000 persons. Now this may be an allegorical story, but the Jews hold to it notwithstanding. They call it Purim, the plural form of the Hebrew Pur, which connotes a lot, the making of the decision to destroy the power of the Jews over Persia. Haman's Pur was turned against him and his - 75,000 times: Purim. This act of Jewish revenge is known as a Mitzvah, a good deed in the sight of God. Only in Judaism is such an act of bloody revenge sanctioned and revered for 2500 years: Judaism/Phariseeism - the religion of hateful revenge.

There have been many Purims and Mitzvahs since the time of Haman. Nuremberg was a Purim/Mitzvah; that is what Julius Streicher called it from the scaffold in 1946. There were eleven Mitzvahs done with a hangman's rope that day, and with each opening of the trap door another Haman went to his death as appointed by the Talmud. When the Jews arranged for the Marxist sneak John Patsalos to murder Commander George Lincoln Rockwell, the Jews in America threw up their hands in gleeful thanks for this Mitzvah. The leader of the Aryans was dead, and they could not be saddled with direct responsibility for his murder. The Jews were not even officially mentioned, though the ADL expressed it's delight.

Judaism is a tribal, nationalistic religion of hate. What nonsense to claim that the Aryans are haters, when all too many of our kin have fallen for a whining churchianity that places the Jews first over all men. Kosher-Christians will kill for the sake of the Jews; they are killing by proxy each time they ratify arms aid to Israel. They hate anyone who opposes the Jews. Kosher-Christians take the Book of Esther literally, conceiving of a time when we, the Hamans of the Western world must die due to our "sins" against the self-chosen race of Jews. Jews, however, do not love the Kosher-Christians, though this does not matter to the goy slaves; a dog loves his master at all costs. There is today a phenomenon called "Old Testament Christianity", a schizophrenic cult that totally ignores the caveats and condemnations of rabbinical, Pharisaical Judaism, hearkening to the interpretations of the Old Testament fostered by politically-motivated Jews who know exactly what they are up to and have had eminent successes in watering down traditional, anti-Talmudic Christianity.


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"Billy The Heretic" cartoon courtesy of Numenorean and JKildare, see more here.
"Mitzvahs And Purims" article from The Talon.

HIV Infected Jewish Doctor Pleads Guilty To Child Molestation And Child Pornography

Atlanta, GA

An HIV positive jew, Dr. Adam Lebowitz, of Atlanta's Grady hospital entered a plea of guilty to charges of child molestation and child pornography.

The "good doctor" Lebowitz was arrested last November after stalking a fifteen year old boy on the popular Myspace website.

Lebowitz had gone to the teens home, bringing with him sleeping bags and condoms. Police later found evidence of over 100 individuals, many of them minors, to whom the doctor may have passed on the HIV virus.

Ex-Grady Doc Guilty in Child Sex Case
Web Editor: Tracey Christensen
Last Modified: 6/28/2007 3:47:23 PM

A former emergency room doctor at Grady Memorial Hospital in Atlanta pleaded guilty Thursday to multiple charges stemming from sexual encounters he had with at least two underage boys while infected with HIV.

Dr. Adam Wayne Lebowitz, 48, admitted to charges of child exploitation stemming from videotapes he produced from sexual encounters with boys on two separate occasions. Lebowitz also admitted to using his computer to entice a child to engage in sexual acts.

Lebowitz was caught by authorities after a boy in Coweta County alerted his parents after the doctor contacted him via the Internet. Lebowitz was arrested when he went to the boy's house for the purpose of engaging in a sexual act. He was found with marijuana and camera equipment.

"He enticed at least two under-age boys to meet him to engage in illegal sexual activity and then videotaped the encounters. He then further victimized these boys by spreading the images of their sexual abuse over the internet, where they were, and will be, seen by untold numbers of potential predators," said U.S. Attorney David Nahmias.

Authorities said Lebowitz started communicating with a young boy in Massachusetts in 2003. After the boy turned 16, the doctor filmed a sexual encounter with the boy and sent the images out over the Internet in 2006. In late 2006, he met another underage boy for a sexual encounter and again sent the images of the abuse over the Internet.

Lebowitz met another under-age boy from Coweta County online and arranged to meet that boy for a sexual encounter. That boy, however, alerted authorities to the scheme, leading to his arrest.

Lebowitz did not inform any of the boys that he is HIV positive prior to engaging in sexual activity with them. Law enforcement authorities in Coweta and DeKalb Counties as well as federal authorities are asking any other potential victims to contact their local police and seek medical consultation.

http://www.11alive.com/news/article_...?storyid=99341

Semitic Invasion: Atlanta Among Fastest Growing Jewish Communities

There's a popular theory that jews are a small percentage of the population in areas outside the cities of New York and Miami. Many claim that they comprise only 2% of the entire population. Any reasonable person who is familiar with the American media system, the motion picture and television industries, and print media would conclude that this figure is either grossly under estimated or that every jew in America is in one of those industries. Obviously this is not the case. There are far many more than people are willing to believe.

The following article, in their own words, indicates that Atlanta is the fastest growing jewish community, with the jewish population rising by nearly 5,000 jews per year. It has some very interesting statistics on jewish populations in several cities.

Jews were in Las Vegas when it emerged as the gambling capital of the country, and Jews have been coming to Las Vegas ever since.

Many of Las Vegas' most important developers have been Jewish, as is the current mayor. However, despite previous "guesses" by various community leaders, there are not 100,000 Jews in Las Vegas. The Jewish community numbers 89,000 persons today, living in 42,000 Jewish households -- but of those 89,000 persons, only 67,500 are actually Jewish.

This makes Las Vegas the 23rd largest Jewish community in the country, a new survey that I recently released has found.

Nor is Las Vegas the fastest-growing Jewish community in the United States. From 1995 to 2005, the number of Jews in Las Vegas increased by 21 percent (from 55,600 to 67,500), or about 1,200 per year. At least six other large Jewish communities have been growing considerably faster: Atlanta (4,800 per year); West Palm Beach, Fla. (4,700); San Francisco (4,500); Washington (3,100); South Palm Beach, Fla. (2,400); and Phoenix (2,000).

Article continued here.

Even The Jews In Atlanta Were Anti-Semitic

Man, these jews and their theater. What will they say next? According to Alfred Uhry and the jews at Miami's Hillel Community Theatre, Atlanta jews used to be anti-semites. Who won't they accuse?

The Hillel Community Theatre will explore the sensitive issue of Jewish anti-Semitism in their final production of the season, "The Last Night of Ballyhoo." Written by Pulitzer Prize winning playwright Alfred Uhry, this play won the Tony for best Drama of 1997. In "Ballyhoo," Uhry examines a theme he hinted at in his first play, "Driving Miss Daisy," namely, the discrimination against Eastern European Jewish immigrants by German Jews in the deep south. The setting is Atlanta just before the opening of "Gone with the Wind" in the home of the Levy and Freitag families.

Original link.

Georgia Catholics Embrace Zionism

From the Georgia Bulletin, Official Newspaper of the Archdiocese Of Atlanta:

Local Efforts Being Made To Link Christians, Jews

PRISCILLA GREEAR, Staff Writer

Published: May 3, 2007

POWDER SPRINGS—Over 1,200 Christians and Jews gathered in metro Atlanta March 15 for “An Evening for Israel,” where they remembered the Holocaust and passionately pledged support for the Jewish homeland as a light among nations.

The event, hosted by Trinity Chapel of the Church of God, also included civic and governmental leaders such as state Sen. Don Balfour, who spoke of leading a Georgia legislative delegation to Israel to build business ties and tour the holy sites.

The Atlanta rally was inaugurated by Earl Cox, founder of Israel Always, a volunteer group building Christian-Jewish ties and providing spiritual and financial support to Israel.

Cox and Ben Kinchlow, Christian evangelicals and hosts of the Front Page Jerusalem Radio Network, are leading rallies throughout the Southeast bringing Jews and Christians together and encouraging Christians to pray for, visit and support Israel.

The event featured Ambassador Reda Mansour, consul general of Israel to the Southeast, and keynote speaker Daniel Seaman, Israeli press director for the Prime Minister’s Office. It was held in Trinity’s contemporary worship space decked with large American and Israeli flags and hosted by Trinity pastor Bishop Jim Bolin. Some Holocaust survivors attended the event, including Andre Kessler of Marietta, a Romanian survivor, who lit a memorial candle. Kessler chairs the advisory committee for the Georgia Commission on the Holocaust.

Article continued here.

Video: The Judaic Role in the Black Slave Trade

"In this brilliant foray into the hidden dimensions of the chronicle of black servitude, Tony Martin, professor of African History at Wellesley College, lectures on the role of Judaics in the Trans-Atlantic slave trade, and the impact of racist rabbinic texts on the formation of the contemptuous view of Africans which led to the justification of their enslavement. Dr. Martin's speech is introduced by Michael A. Hoffman II who provides insight on recent scholarly developments concerning the "Curse of Ham." Brief concluding remarks are offered by historian David Irving."

Runtime: 1hr 8min 24sec

Jews Poison Young Minds With More 'Holocaust' Tripe Through Theater Troupe

Atlanta, GA

Georgia jewess Mira Hirsch, "artistic director" of the Jewish Theater of the South, is proud of the fact that her Project Impact Theater troupe is able to influence the minds of thousands of Georgia students with a 45 minute drama presentation which implies that all forms of prejudice, discrimination, bullying and apathy are related to the 'holocaust'.

Hirsch says the project is a community outreach program, however it is obviously nothing more than another 'holocaust' indoctrination scheme aimed at poisoning young minds with anti-White zionist venom. Georgia parents are urged to contact their local school systems and demand that these zionists be kept away from their children.

Controlled media story:

Bullying. Prejudice. Discrimination.

These are difficult topics usually broached by school counselors or administrators.

Yet there's a drama troupe of 12 teens that travels to metro Atlanta schools, with the specific mission of putting faces on the troubling realities of life.

The actors are part of Project Impact Theater, an outreach program of the Jewish Theater of the South.

"The mission of the show is to raise the consciousness level of our audience [middle and high school students] with a show that makes them consider their own behaviors and the behavior of others as they relate to prejudice, discrimination, bullying, apathy and how these things are related to the Holocaust," said Mira Hirsch, artistic director of the Jewish Theater of the South.

The 45-minute presentation consists of 13 short scenes presented through a variety of styles that is sure to reach each audience member. Some scenes use comedy while others are more serious.

Hirsch describes some as more stylized, or poetry based while others use music or simply dialogue.

"Sometimes I call it 'short attention span theater,' " said Hirsch.

"It really works for this target population of kids for a number of reasons. If one scene doesn't appeal or is in a style that doesn't match with a person's learning style, then here comes another scene."

Some of the themes draw analogies with prejudicial behaviors that happen now, and the same behaviors that preceded the Holocaust, which Hirsch said makes clear "the kind of destruction that hateful behavior can lead to."

Hirsch, who's been involved with Project Impact Theater for 13 years, hosts a 15-minute question-and-answer session after each show. Each production is performed by six actors.

"It's incredibly rewarding when kids come up to us individually and give us their feedback," she said. "Kids who've been bullied and picked on sort of rush to us like we're the first persons they've told."

Teens in the audience, watching teens portray difficult situations on stage, is part of what "works" about Project Impact Theater.

"This is something I'm really proud of," said Hirsch. "It's had a huge impact on thousands of students across North Georgia."

Teens Relate To Scenes On Bullying, Prejudice

Zionist Jews Attempt To Extort Egyptian Factory From Coca-Cola Company

New York, NY

The Zionist Organization of America, the oldest jewish terrorist lobby group in the United States, has issued a press release in an attempt to extort a Coca-Cola factory in Egypt from the Atlanta based beverage company.

The ZOA, which was founded in 1897 to propagate deviant jewish interests and promote zionist terrorism, claims the land on which the factory sits was wrongfully taken from jews in the early 1960s.

The beverage company began to show signs of weakness after repeated threats from the pro-jewish terrorist group and the zionists issued the following public extortion letter.

Quote:

April 19, 2007

FOR IMMEDIATE RELEASE Contact: Morton A. Klein, 212-481-1500

ZOA Calls Off Protest After Coke Agrees To Public Questioning And Negotiation

New York — The efforts of the Zionist Organization of America (ZOA) have triggered important new developments in the case of the Bigio family against the Coca-Cola Company. The Bigios -- a Jewish family that lived in Egypt and owned land and factories there since the early 1900's -- had their property forcibly stolen from them by the Egyptian government in 1962, in a campaign of anti-Semitism that caused almost one million Jews in Arab/Islamic countries to lose their homes, property and livelihoods. Since 1994, Coca-Cola has been using and occupying the Bigios' property, knowing full well of the immoral and anti-Semitic manner in which the property had been taken from them over 30 years before. The Bigios repeatedly appealed to Coke to compensate them for the company's use of their property. When the company refused, and when the Bigios' repeated efforts to obtain justice in Egypt proved futile, the family sued Coca-Cola in a New York federal court. The lawsuit has been pending for 10 years, the merits of the Bigios' claims still not having been reached because of Coca-Cola's legal maneuverings.

Learning of the Bigios' plight, the ZOA took action. Susan Tuchman, the Director of the ZOA's Center for Law and Justice, filed an amicus curiae ("friend of the court") brief on behalf of the Bigio family in its lawsuit against Coca-Cola. The ZOA also publicly called for a boycott of Coca-Cola products until Coca-Cola reached a fair settlement with the Bigios. And, the ZOA planned a public demonstration at the annual meeting of Coke shareholders, which was scheduled for Wednesday, April 18, 2007, in Wilmington, Delaware. A sizeable number of protestors planned to demonstrate at the meeting to protest the company's actions toward the Bigios.

The day before the shareholders' meeting, two senior Coca-Cola officials contacted ZOA National President Morton A. Klein, to see what could be done to call off the protest. Coca-Cola agreed to permit Leonard Getz, a Coca-Cola shareholder and the ZOA's national vice president, to ask a question about Coca-Cola's treatment of the Bigios at the meeting. Mr. Getz had been so concerned about Coca-Cola's treatment of the Bigios that in December 2006, he submitted a shareholder proposal to Coke that he requested be included in the Company's proxy materials for the annual meeting. The proposal sought for Coca-Cola to "compensate the Bigio family fully and fairly for their loss, to correct the terrible injustice that this family has suffered." Although noting that the shareholder proposal satisfied all procedural requirements, Coca-Cola had nevertheless decided to exclude the proposal from its proxy materials, thus keeping the company's conduct toward the Bigios from being brought to shareholders' attention at the annual meeting. With the threat of a ZOA demonstration outside the shareholders' meeting, Coca-Cola promised that the ZOA's Getz would be permitted to ask a question about the Bigios' case at the meeting.

In addition, Coca-Cola agreed that within 48 hours, Coca-Cola senior officials would contact the Bigios' lead attorney -- renowned Washington, D.C. litigator Nathan Lewin -- to discuss the possibility of a fair and reasonable settlement with the Bigios. Until this agreement was reached on Tuesday, Coca-Cola had made no such overtures and has never offered the Bigios anything.

Coca-Cola fulfilled both commitments. With Morton Klein at his side, Leonard Getz raised the plight of the Bigios at the shareholders' meeting on Wednesday, April 18th at the Wilmington's Hotel du Pont. Mr. Getz asked the following question at the meeting, which was led by Coca-Cola's Chairman and Chief Executive Officer, E. Neville Isdell:

Mr. Isdell, Coca Cola proudly labels itself as a concerned citizen of the world, and is guided by its own Code of Conduct, which emphasizes that the company must act in every instance with honesty, integrity, accountability and respect and never to engage in behavior that harms its reputation. "If you wouldn't want to read about it in the newspaper -- don't do it" -- such says your Code of Conduct. Yet for fourteen years, Coke has taken a path contrary to its own principles by knowingly occupying and financially benefiting from expropriated property -- that is, stolen property, taken from the Egyptian Jewish family of Raphael Bigio during an Egyptian Arab anti-Semitic campaign that took place in Egypt over 40 years ago, just about the time you started with Coca-Cola. Coke did business with the Bigio family since the 1930's. Coke knew and knows that the property belonged to the Bigios.

So why has Coke helped legitimize this theft? And why has Coke ignored the Bigios' rightful claim to be fairly compensated by Coca Cola for using the Bigio family's factory and land, even after a federal district court ruled that this case can be heard in a U.S. court? As a shareholder, as a fellow concerned citizen of the world, I would like to know how Coke plans to fairly compensate Raphael Bigio for the loss of his family's property on which Coca Cola is currently trespassing. Thank you.

Coca-Cola's Neville Isdell responded that since the company does not own the property that belonged to the Bigios (which had not been the ZOA's claim; Coke has been leasing the property from a government-owned entity, though knowing that the property had been stolen from the Bigios by the Egyptian government), this "really has to be a dispute between the property owner and the claimant" (i.e., the Bigio family). According to Mr. Isdell, "if there was anything more that we thought we would be able to do, we certainly would do it."

The day after the meeting, Coca-Cola officials held discussions as promised with the Bigios' attorney, Nathan Lewin. Additional discussions are expected.

ZOA National President Morton A. Klein applauded these recent developments, and expressed his hope for a just settlement of the Bigios' claims, without further delay, so that this tragic case could finally be brought to a close. "We were heartened by Coca-Cola's decision to permit Len Getz to bring the Bigios' plight to the attention of shareholders at the annual meeting. And we are pleased that we were able to get Coca-Cola officials to finally communicate with the Bigios' attorney about the family's dispute with Coke. We've never claimed that Coca-Cola perpetrated the campaign of anti-Semitism that the Bigios were subjected to in Egypt, and that close to one million other Jews suffered in the Arab and Islamic countries in which they lived. We've also never claimed that Coca-Cola owns the property that belonged to the Bigios. But there's no doubt that Coke has been participating in and benefiting from Egypt's anti-Semitism campaign, by occupying and using property that the company knows full well was stolen from the Bigios by the Egyptian government for one reason only: the Bigios were Jews. Coca-Cola can easily right this shameful wrong, by reaching a fair settlement with the Bigio family as soon as possible.

"We were pleased that a large number of Coke board members attended the shareholders' meeting -- including Sam Nunn, the former U.S. Senator from Georgia, and Peter Ueberroth, the former Commissioner of Baseball -- who have now learned about the Bigios' longstanding problems with Coca-Cola. We hope that they will take action to resolve this tragic situation, quickly and fairly."

Original Zionist Press Release here:

ZOA Spurs Coca-Cola To Address Plight Of Jews Whose Property Was Stolen By Egypt

Georgia Goes Soft On Jews, But They're Still Crying

Atlanta, GA

Earlier this month the Anti Defamation League, a jewish terrorist group which supports worldwide zionist domination, issued a press release stating that anti-semitic incidents in Georgia during 2006 were below the national average.

The report says anti-semitic incidents were down 12 percent nationally from 2005 and cites 21 incidents, out of a nation wide total of 1554 incidents, claimed to have taken place in Georgia. These incidents consisted of 12 instances of harassment and 9 instances of vandalism allegedly perpetrated against Georgia jews by non-jews. This is contrary to recent claims by the group stating that anti-semitic attacks were up drastically worldwide.

"The fact that only 21 reports of anti-semitic incidents were reported in Georgia last year is encouraging," said the zionist terrorist group's Southeast Regional Director Bill Nigut. "But even that number is too many when you understand that each act reflects the perpetrator's overt hostility toward jews."

Ironically, the ADL was founded in the early 1900s by New York jews, for the specific purpose of defending and advancing deviant jewish interests, after Leo Frank murdered a young White girl in 1913 at the Atlanta Pencil Factory. Frank, a northern jew and president of the Atlanta B'nai B'rith, raped and murdered 13 year old Mary Phagan, who worked at the factory where Frank was a manager. Frank, with the other jews from B'nai B'rith backing him up, first tried placing blame for the atrocious crime on an anonymous negro. At Frank's trial, the factory's negro janitor, Jim Conley testified that Frank had murdered the girl and instructed him to hide the body with a note blaming a "light skinned negro".

Frank was convicted of murdering Mary Phagan and sentenced to death by hanging. Several appeals were filed and denied, however B'nai B'rith and their newly formed, child raping murderer Leo Frank inspired ADL began a relentless campaign to pressure the Governor of Georgia to commute the sentence. In 1915, when the Governor gave in to the pressure being applied to his administration by the jews and commuted Frank's sentence to life in prison, a group of Georgians decided to serve Frank up a dose of southern street justice. Within days, they seized the murderous jew from the Georgia Work Farm Prison in Milledgeville, brought him to Marietta and hung him in an oak tree on Frey Gin Road.

This was the beginning of a reign of anti-White hatred, jewish supremacism and zionist terrorism unleashed on the world by the jews of B'nai B'rith and the ADL which has lasted for more than 90 years. To this day, zionist worldwide proclaim Frank's innocence. Unfortunately for them, the testimony is on record. The facts are that the jew Leo Frank demanded sex from a 13 year old White girl who was under his supervision. When she refused he raped and murdered her then blamed it on a negro. The ADL was founded to defend and promote this type of jewish behavior and has continued to do so for nearly a century. Pedophilia, rape and murder. This is part of what the ADL stands for, it's the reason it was created.

For more about the jew Leo Frank and his vicious rape and murder of Mary Phagan, see the interview with a relative of Mary Phagan at the link below.

Interview With Mary Keen

For more information on jews in general see the link below.

JewWatch.com

Soft Drink Giant Pushes Semitic Agenda

Atlanta, GA
Coca Cola is reverting back to the use of real sugar in the United States rather than the corn syrup they have used from twenty some odd years. The Atlanta based soft drink company changed their original formula in the 1980s, when they stop using sugar and instead began using high fructose corn syrup as a sweetener in the popular soft drink. New Coke was a flop with consumers, so the company soon canned that idea and introduced Coca Cola Classic, claiming it to be the original formula despite the presence of high fructose corn syrup rather than sugar.

Coca Cola products from Mexico, where sugar is still used, are available in many local areas due to the increased volume of both legal and illegal immigrants in the state. There is a noticeable difference in the taste of those soft drinks as opposed to the products manufactured in the US. The products made using sugar taste more like the Real Thing than their corn syrup based counterparts. Unfortunately, the bottles used in Mexico bottling plants have a very high lead content and drinking these Mexican imports is not advisable.

The reason for this recent change back to sugar for the Coca Cola Company is not based on taste, but rather on semitic folklore. The new yellow capped bottles of "kosher" Coke are being produced for Passover, to meet the restrictions of jewish law.

Quote:

NEW YORK, March 19 U.S. fans of old-fashioned Coca-Cola are snapping up cans and bottles of kosher Coca-Cola, made with pure sugar instead of high-fructose corn syrup.

Coca-Cola made the switch from sugar to high-fructose corn syrup in regular Coca-Cola in the 1980s, the New York Post reported.

Food blogger Jason Perlow, founder of offthebroiler.com, told the Post he got "thousands of hits" when he posted an alert last week that the kosher Coke had started appearing in New York stores. During Passover, Jews cannot consume wheat, oats, barley, rye and spelt that have come in contact with moisture for more than 18 minutes. Many Jews also avoid rice, lentils, beans and corn.

Coca-Cola's Passover products have a yellow cap on the 2-liter bottles marked with an O circling a U next to a P and the words "kosher for Passover" in Hebrew.

Controlled Media article here:
Kosher Coca-Cola Gaining Popularity